Home Team is the educational outreach program of Home Base. Right now, it consists of a connected podcast and a reading group!
Here you’ll find a rotating roster of us on the Home Team podcast, where we talk about all things abolition, Oklahoma, and organizing. The first season of the podcast is running alongside the Home Team reading group. We’re going to be digging in to two different tracks with books focusing on the Black Radical Tradition and the Carceral State. Come for one track, both tracks, or just pop in where you can! We’ll meet on zoom every other Sunday from June 1 through October 26th at 3pm Central / 4pm Eastern. We’ll have brief episodes for each book to help you get oriented, and a few longer ones putting the books into conversation with each other with some special guests.
In this episode, we introduce Home Base. We discuss the Home Team Reading Group and play a game called "I've lived here long enough to know…"
Listen NowThis track introduces us to some foundational texts in the Black Radical Tradition, where folks stretch critical theories through Black thought. We’re paying special attention to lineages of Black resistance struggles, and how capitalism and racism work together to oppress and extract value from racialized people.
This track reaches between criminology, geography, cultural studies, and history to investigate the way the carceral state has been formed—and re-formed—in specific contexts. We’re paying attention to how people have organized against the expansion of jails and moral panics, specifically, and also reading some classic carceral studies.
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With her characteristic brilliance, grace and radical audacity, Angela Y. Davis has put the case for the latest abolition movement in American life: the abolition of the prison. As she quite correctly notes, American life is replete with abolition movements, and when they were engaged in these struggles, their chances of success seemed almost unthinkable. For generations of Americans, the abolition of slavery was sheerest illusion. Similarly,the entrenched system of racial segregation seemed to last forever, and generations lived in the midst of the practice, with few predicting its passage from custom. The brutal, exploitative (dare one say lucrative?) convict-lease system that succeeded formal slavery reaped millions to southern jurisdictions (and untold miseries for tens of thousands of men, and women). Few predicted its passing from the American penal landscape. Davis expertly argues how social movements transformed these social, political and cultural institutions, and made such practices untenable.
With her characteristic brilliance, grace and radical audacity, Angela Y. Davis has put the case for the latest abolition movement in American life: the abolition of the prison. As she quite correctly notes, American life is replete with abolition movements, and when they were engaged in these struggles, their chances of success seemed almost unthinkable. For generations of Americans, the abolition of slavery was sheerest illusion. Similarly,the entrenched system of racial segregation seemed to last forever, and generations lived in the midst of the practice, with few predicting its passage from custom. The brutal, exploitative (dare one say lucrative?) convict-lease system that succeeded formal slavery reaped millions to southern jurisdictions (and untold miseries for tens of thousands of men, and women). Few predicted its passing from the American penal landscape. Davis expertly argues how social movements transformed these social, political and cultural institutions, and made such practices untenable.
Nearly every county and major city in the United States has a jail, the short-term detention center controlled by local sheriffs that funnels people into prisons and long-term incarceration. While the growing movement against incarceration and policing has called to reform or abolish prisons, jails have often gone unnoticed, or in some cases seen as a "better" alternative to prisons." Yet jails, in recent decades, have been the fastest-growing sector of the US carceral state. Jails are widely used for immigrant detention by ICE and the U.S. Marshals and as a place to offload people that prisons can't hold. As jails grow, they transform the region around them, and whole towns and small cities see health care, mental health care, substance abuse, and employment opportunities taken over by carceral concerns.
Nearly every county and major city in the United States has a jail, the short-term detention center controlled by local sheriffs that funnels people into prisons and long-term incarceration. While the growing movement against incarceration and policing has called to reform or abolish prisons, jails have often gone unnoticed, or in some cases seen as a "better" alternative to prisons." Yet jails, in recent decades, have been the fastest-growing sector of the US carceral state. Jails are widely used for immigrant detention by ICE and the U.S. Marshals and as a place to offload people that prisons can't hold. As jails grow, they transform the region around them, and whole towns and small cities see health care, mental health care, substance abuse, and employment opportunities taken over by carceral concerns.
Liberals have been arguing for nearly a century that racism is fundamentally an individual problem of extremist beliefs. Responding to Nazism, thinkers like gay rights pioneer Magnus Hirschfeld and anthropologist Ruth Benedict called for teaching people, especially poor people, to be less prejudiced. Here lies the origin of today's liberal antiracism, from diversity training to Hollywood activism. Meanwhile, a more radical antiracism flowered in the Third World. Anticolonial revolutionaries traced racism to the broad economic and political structures of modernity. Thinkers like C.L.R. James, Claudia Jones, and Frantz Fanon showed how racism was connected to colonialism and capitalism, a perspective adopted even by Martin Luther King.
Liberals have been arguing for nearly a century that racism is fundamentally an individual problem of extremist beliefs. Responding to Nazism, thinkers like gay rights pioneer Magnus Hirschfeld and anthropologist Ruth Benedict called for teaching people, especially poor people, to be less prejudiced. Here lies the origin of today's liberal antiracism, from diversity training to Hollywood activism. Meanwhile, a more radical antiracism flowered in the Third World. Anticolonial revolutionaries traced racism to the broad economic and political structures of modernity. Thinkers like C.L.R. James, Claudia Jones, and Frantz Fanon showed how racism was connected to colonialism and capitalism, a perspective adopted even by Martin Luther King.
The growth of mass incarceration in the United States eludes neat categorization as a product of the political Right. Liberals played important roles in both laying the foundation for and then participating in the conservative tough on crime movement that is largely credited with the rise of the prison state. But what of those politicians and activists on the Left who reject punitive politics in favor of rehabilitation and a stronger welfare state? Can progressive policies such as these, with their benevolent intentions, nevertheless contribute to the expansion of mass incarceration?
The growth of mass incarceration in the United States eludes neat categorization as a product of the political Right. Liberals played important roles in both laying the foundation for and then participating in the conservative tough on crime movement that is largely credited with the rise of the prison state. But what of those politicians and activists on the Left who reject punitive politics in favor of rehabilitation and a stronger welfare state? Can progressive policies such as these, with their benevolent intentions, nevertheless contribute to the expansion of mass incarceration?
The Black Jacobins, by Trinidadian historian C. L. R. James, was the first major analysis of the uprising that began in the wake of the storming of the Bastille in France and became the model for liberation movements from Africa to Cuba. It is the story of the French colony of San Domingo, a place where the brutality of plantation owners toward enslaved people was horrifyingly severe.
The Black Jacobins, by Trinidadian historian C. L. R. James, was the first major analysis of the uprising that began in the wake of the storming of the Bastille in France and became the model for liberation movements from Africa to Cuba. It is the story of the French colony of San Domingo, a place where the brutality of plantation owners toward enslaved people was horrifyingly severe.
Since 1980, the number of people in U.S. prisons has increased more than 450%. Despite a crime rate that has been falling steadily for decades, California has led the way in this explosion, with what a state analyst called “the biggest prison building project in the history of the world.” Golden Gulag provides the first detailed explanation for that buildup by looking at how political and economic forces, ranging from global to local, conjoined to produce the prison boom.
Since 1980, the number of people in U.S. prisons has increased more than 450%. Despite a crime rate that has been falling steadily for decades, California has led the way in this explosion, with what a state analyst called “the biggest prison building project in the history of the world.” Golden Gulag provides the first detailed explanation for that buildup by looking at how political and economic forces, ranging from global to local, conjoined to produce the prison boom.
Beginning with pre-Revolutionary America and moving into the movement for Black lives and contemporary Indigenous activism, Afro-Indigenous historian Kyle T. Mays argues that the foundations of the US are rooted in antiblackness and settler colonialism, and that these parallel oppressions continue into the present. He explores how Black and Indigenous peoples have always resisted and struggled for freedom, sometimes together, and sometimes apart. Whether to end African enslavement and Indigenous removal or eradicate capitalism and colonialism, Mays show how the fervor of Black and Indigenous peoples calls for justice have consistently sought to uproot white supremacy.
Beginning with pre-Revolutionary America and moving into the movement for Black lives and contemporary Indigenous activism, Afro-Indigenous historian Kyle T. Mays argues that the foundations of the US are rooted in antiblackness and settler colonialism, and that these parallel oppressions continue into the present. He explores how Black and Indigenous peoples have always resisted and struggled for freedom, sometimes together, and sometimes apart. Whether to end African enslavement and Indigenous removal or eradicate capitalism and colonialism, Mays show how the fervor of Black and Indigenous peoples calls for justice have consistently sought to uproot white supremacy.
How and why did an activity familiar in London streets as long ago as the 1860s come to be described by the British press and police in August 1972 as ‘a frightening new strain of crime’? And if mugging—for this is the crime in question—was new in 1972, how could comparative statistics be produced for its incidence going back to 1968?
How and why did an activity familiar in London streets as long ago as the 1860s come to be described by the British press and police in August 1972 as ‘a frightening new strain of crime’? And if mugging—for this is the crime in question—was new in 1972, how could comparative statistics be produced for its incidence going back to 1968?
In this ambitious work, first published in 1983, Cedric Robinson demonstrates that efforts to understand Black people’s history of resistance solely through the prism of Marxist theory are incomplete and inaccurate. Marxist analyses tend to presuppose European models of history and experience that downplay the significance of Black people and Black communities as agents of change and resistance. Black radicalism, Robinson argues, must be linked to the traditions of Africa and the unique experiences of Blacks on Western continents, and any analyses of African American history need to acknowledge this.
In this ambitious work, first published in 1983, Cedric Robinson demonstrates that efforts to understand Black people’s history of resistance solely through the prism of Marxist theory are incomplete and inaccurate. Marxist analyses tend to presuppose European models of history and experience that downplay the significance of Black people and Black communities as agents of change and resistance. Black radicalism, Robinson argues, must be linked to the traditions of Africa and the unique experiences of Blacks on Western continents, and any analyses of African American history need to acknowledge this.
Peter Linebaugh’s groundbreaking history has become an inescapable part of any understanding of the rise of capitalism. In eighteenth-century London the spectacle of a hanging was not simply a form of punishing transgressors. Rather it evidently served the most sinister purpose—for a prvileged ruling class—of forcing the poor population of London to accept the criminalization of customary rights and the new forms of private property. Necessity drove the city’s poor into inevitable conflict with the changing property laws, such that all the working-class men and women of London had good reason to fear the example of Tyburn’s Triple Tree.
Peter Linebaugh’s groundbreaking history has become an inescapable part of any understanding of the rise of capitalism. In eighteenth-century London the spectacle of a hanging was not simply a form of punishing transgressors. Rather it evidently served the most sinister purpose—for a prvileged ruling class—of forcing the poor population of London to accept the criminalization of customary rights and the new forms of private property. Necessity drove the city’s poor into inevitable conflict with the changing property laws, such that all the working-class men and women of London had good reason to fear the example of Tyburn’s Triple Tree.
Development Arrested is a major reinterpretation of the 200-year-old conflict between African American workers and the planters of the Mississippi Delta. The book measures the impact of the plantation system on those who suffered its depredations firsthand, while tracing the decline and resurrection of plantation ideology in national public policy debate. Despite countless defeats under the planter regime, African Americans in the Delta continued to push forward their agenda for social and economic justice.
Development Arrested is a major reinterpretation of the 200-year-old conflict between African American workers and the planters of the Mississippi Delta. The book measures the impact of the plantation system on those who suffered its depredations firsthand, while tracing the decline and resurrection of plantation ideology in national public policy debate. Despite countless defeats under the planter regime, African Americans in the Delta continued to push forward their agenda for social and economic justice.
Tip of the Spear boldly and compellingly argues that prisons are a domain of hidden warfare within US borders. With this book, Orisanmi Burton explores what he terms the Long Attica Revolt, a criminalized tradition of Black radicalism that propelled rebellions in New York prisons during the 1970s. The reaction to this revolt illuminates what Burton calls prison pacification: the coordinated tactics of violence, isolation, sexual terror, propaganda, reform, and white supremacist science and technology that state actors use to eliminate Black resistance within and beyond prison walls.
Tip of the Spear boldly and compellingly argues that prisons are a domain of hidden warfare within US borders. With this book, Orisanmi Burton explores what he terms the Long Attica Revolt, a criminalized tradition of Black radicalism that propelled rebellions in New York prisons during the 1970s. The reaction to this revolt illuminates what Burton calls prison pacification: the coordinated tactics of violence, isolation, sexual terror, propaganda, reform, and white supremacist science and technology that state actors use to eliminate Black resistance within and beyond prison walls.
